Helo Uncut (Part 1 of ?) 17 comments

19 Apr 2007 @ 03:41, by Max Sandor (from Helo) My personal observation in relation to male doctors in Brazil coroborates fully the observations stated by a-d, an RN from Scandinavia, in the commentary to the previous article by Max. Furthermore, these are not just some isolated behaviour patterns. There is an entire image with all of its interrelations that intrigued me ever since I was confronted by it, at first academically (at the University), then in my years as a psychologist, and especially during the births of my three children. Here are some of my basic observations: - the male doctors are unable to confront the existence of the vagina, this magic opening out of which springs life and out of which they themselves emerged as a child. - With the take-over of the birth process by clinical medicine in the recent decades, male doctors replaced the traditional midwife and this basic problem proliferated dramatically. As one of the consequences, the number of unnecessary Cesarean births went up to scandalous dimensions. - the male doctor takes seemingly total control of the birth process, posing as if it was him that was producing the baby and NOT the woman. In the case of the Cesarean, he even pretends to create the equivalent of the opening of the vagina by opening the belly of the woman. With his hands and tools he digs out the newborn as if it was his own creation. - the compounded agressivity versus the female is culminating in the agression versus the newborn (more about this in a future post). The hate of most doctors in this process is typically so strong that is cannot be concealed any more. - the more uneducated and socially disadvantaged the woman, the more she is subject to this total domination. She is not able to confront what is happening to her. The exception from the rule are women with the archetype known as Oya. These (wo)men will try to take control of the process themselves but then fall into the same trap of non-confronting their own femininity. For example, they will make an appointment for a Cesarian already weeks before the expected day birth. They will schedule this "event" right after the hairdresser, the only feminine aspect in this context, and then proceed with a taxi to the hospital all by herself. She will be likely to command the doctor around, and, obviously she already will know, if she will bear a female (preferably) or a male child. - the macho doctor's behaviour is embedded in the context of contemporary INVASIVE medicine, with predominantly phallic tools and objects. The phallic symbolism continues with the premature cutting of the cord with a knife. This destructive act will take the basic support of the newborn away and endanger gravely the health of the baby. But this in turn will justify the "work" of the male doctor, not only for the moment but for many years to come. My own work with the Rebirth Method provided me with countless examples of this. - it should be mentioned that the rare female gynecologist typically emulates the behaviour patterns of the average male doctor completely. One personal experience for me was the birth of the first of my three children. The doctor was a woman with a male biotype, attractive but with a small beard. She appeared all OK but when the time of birth arrived she showed her true face. Which was the face of her woman profoundly unhappy about herself as a woman. - at this point I would like to emphasize what I already mentioned briefly above: at the time of the birth, the hour of truth has come, literally: none of the participants can hide their true face, neither the doctor nor the woman. Often neither the father of the baby, present or not. Especially the woman is not her 'normal' self: she feels and acts like a wild animal giving birth. (I should add that the midwife of our daughter has made exactly the same observation in more than 30 years of professional experience with childbirths). - the archetype of the typical surgeon of our times, like Ed Dawson pointed out, appears to be Ogun, with all his attributes, the knife, his postures during the process, and his medicines (the name for allopathic medicine in Yoruba is oogun!). But for me there is still an open question in respect to the script enacted during the actual process of birth. We should not forget that Ogun is defending the pregnant female unconditionally. What I know of personally is the dramatization of the super archetype of the male dominator of this Universe, already conditioned by the academic institutions, who uses masks to hide his true identity. In the very moment of childbirth he is stepping in, using a mask of a combination of saviour and creator archetypes but is in truth himself, acting against the archetype of the grandmother, trying to assume control of the creation, pretending to be the sole creator of everything. ThIS IS PART OF THE ORIGINAL SCRIPT OF THIS UNIVERSE. (from Helo) pictures from the online book of Frederick Leboyer Birth Without Violence

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