Notes on the Topology of Control 6 comments

20 Nov 2010 @ 18:16, by Max Sandor The Sandorian Rune (Runa Sandoriana) first appeared during an MFP Session (Morphic Field Processing / Skywork) some years ago in Italy in my absence and by a person whom I don't know personally. It describes a model of the interaction between a 'governing body' and a 'governed body', for example 'Higher Self' and 'Personality', but also, on a larger scale between 'government' and 'people'. Likewise in Skywork as well as in other forms of investigations, it has been observed that the threefold 'action' of Orí, the 'Higher Self', onto the body's threefold personality structure is best being described by assertions: "I want..." "I can..." "I must..." These commands are expression of 'Finite Games' [link] , indicated by dots (...) to denote the object of the assertion. The body personality, however, is governed by Infinite Games such as imperatives with exclamation points: "Survive!" "Feel!" "Think!" [link] If we look at the two triad from an 'archetypal' perspective, we can see the top triad representing male archetypes, and the bottom triad female ones. This gives us yet another model of how the 'archetypes' are finding their expressions on human bodies. In Ifá terminology, the top triad describes Obatala, Ogum. and Shango, and the bottom triad Yemanja/Olokun, Oya, and Oshun. If we look at social structures, we can recognize the wisdom of division of the 'branches of governments' into legislative, judicial, and executive powers, and we insert the 'needs' of a people here. [link] Several implications arise: the model of the triune brain as the basis for the phenomena of the archetypes is still visible but the picture is not as clear as in other models. This new model now gives us a clear procedure on how to 'clear' entanglements and conflicts in social structures as well as in 'ego structures/personalities' as well. We can directly investigate - the 'state of affairs' AMONGST the top triad - the conditions of the bottom triad, and.. - the connections between both It gives us a new perspective of the 'control' of people in addition to the well known Meme 'panem et circensis" and we can see that one leg of the triad is missing, intentionally or not, the 'information' part; we can deduce that the 'media' has an even stronger impact on a nation than we thought before and is NOT only a part of the 'circensis' but an independent and vital leg of the triad governing a people. The implications of this model don't stop here. The contemplations made here are just the beginning of an analysis which can be used to assess the amount of justice, freedom of choice, and 'liveability' of nations.

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