2007-06-27, by John Ringland
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Interaction, Economics and the Human Condition
Money is a medium of exchange to facilitate human interaction - it represents
interaction energy. But what is interaction and what are its
effects?
From the perspective of system theory systems don't just exist, they
arise from the interactions of their sub-systems. Systems are emergent phenomena
that depend upon interaction. If the interactions occur the higher level systems
emerge and if the interactions don't occur then the higher level systems don't
emerge. If the interactions are coherent and sufficient then the emergent
systems are sane and 'healthy', and if the interactions are incoherent or
insufficient then the emergent systems are insane or 'unhealthy'.
There are as many different interaction contexts and mediums of exchange as
there are different kinds of systems. When considering just human social systems
the mediums of exchange range from words, ideas, gestures, compassion, kudos,
effort, time, ingenuity, objects, resources, and so on. But in the current
system all values are ultimately expressed in terms of a single medium - money -
which has become an abstract value in its own right that has become
disassociated from its original values. Whether it is food, land, products,
services, health, life, sanity and so on - these are all expressed in terms of
money and are made subservient to money.
From system theory we see that the purpose of interaction is the creation and
maintenance of systems and from economics we see that money is a medium of
exchange to facilitate human interaction. So economics is about the creation and
maintenance of social systems by facilitating human interactions - it is the
metabolism of organisation. Where organisation is the cooperative
integration of many people toward a common end and ultimately the common end is
life, i.e. harmonious and effective living. But the economic system has largely
become disassociated from this context and re-imagined within an abstract
capitalist discourse (i.e. one that is capital-centric and not
life-centric). It has become an abstract game that is geared toward healthy
capitalist organisation and not toward healthy human interaction and social
organisation.
The usual economic discourse of monetary policy and micro/macro economics
rests upon a confused mass of un-stated and unquestioned assumptions, but the
underlying issue is human interaction. One simply cannot meaningfully discuss
economics without discussing the human condition but the traditional economic
discourse largely ignores, misunderstands or grossly simplifies the human
condition. This is responsible for the drastic decline in the overall quality of
the human condition and consequently of all situations in which humans engage
such as society, environment, politics, work, management, education, health and
so on.
The current system is such that everyone requires money to engage in
interactions - without money one cannot interact with others. Because all
interactions have become dependent on the flow of a single medium of exchange
those who control that medium control every aspect of what is allowed to prosper
or decay, who is allowed to interact or not, what agendas are allowed to be
pursued or not, what systems are allowed to arise and function or not and what
emergent properties these systems manifest. Controlling the flow of money is
equivalent to controlling the process of creation within the human sphere of
existence. Society has ceased to be a complex creative system devising and
utilising whatever mediums of exchange are appropriate to facilitate its
interactions (as organisms do with biochemistry), instead it has been
re-engineered in the image of an electronic circuit where money is the
electricity and those who control the flow of money control the entire circuit.
Society has been simplified for purposes of control but as it becomes more
mechanistic it becomes more dysfunctional because a simplistic mechanistic
paradigm is not complex enough to sustain a complex dynamical system such as
civilisation.
How did something so vitally important as interaction energy become
abstracted and disconnected from its original purpose? I suggest that it arose
from fundamental flaws in our beliefs that have for many generations resonated
amongst people's minds and created a corrupt discourse and a corrupt culture.
Within that corrupt discourse everything seems reasonable and the decay of
civilisation is inexplicable but in a more holistic and systemic discourse it is
obvious that we are acting in irrational and destructive ways that are directly
resulting in the decay of civilisation. The false belief that underlies the
entire corrupt discourse is the idea of egoic separation or the image of a world
of isolated egos engaged in competitive struggle where it is all about 'me'.
Where 'my' wellbeing can be secured in spite of or at the cost of other's
wellbeing. This is one level of reality but only one amongst countless others
and by focusing on this level and enshrining it within our social metaphysics to
the exclusion of all other levels it has resulted in untold delusion and
destructive behaviour.
What is the primary mechanism that created the wide spread disconnection of
economics from its real purpose? It is the application of narrow context
rationality within the wider context in which it is entirely irrational, but we
keep our minds focused on the narrow context so it seems rational and the
catastrophic side effects are inexplicable. The economic system functions
at two primary levels - the micro level of individual human interactions and the
macro level of social dynamics. Its main rationalisations and strategies arise
from the micro scale but when deployed throughout whole societies it functions
on the macro scale. Narrow context rationalisations can seem rational when
considered in narrow contexts but they can be totally irrational and destructive
when consider in the wider context. In this way a discourse that ignores the
wider context can create an irrational and destructive system that seems
rational in people's minds because their minds are focused only on the narrow
contexts.
In a narrow context it seems rational that each person is a separate egoic
agent engaged in a zero sum power struggle where in order for me to gain, others
must lose and that their loss does not negate my gain in any way because we are
completely separate and individual egoic agents. But in the wider context this
is not how it works. On the level of societies countless individuals and their
interactions form a super-system called society. In this context everyone's
wellbeing is inextricably linked. A healthy society provides a healthy context
for everyone and an unhealthy society provides and unhealthy context for
everyone. Over generations we are products of the societies we create and whole
societies can spiral into joyous vitality or agonising oblivion. But no person
or small group is an island no matter what enclaves they may try to create.
Now consider interest rates, the narrow context rationalisation is based on
the idea that if 'I' have some money (interaction energy) then I can lend it to
'you' so that you can engage in interactions but I no longer have use of that
interaction energy so I want something in return for my loan to you. This
argument hinges on the metaphysical belief in egoic separation where 'I' and
'you' are separate and unrelated egoic agents. The idea is that I could retain
my money and let you suffer at no cost to myself so my lending money to you is
purely for your benefit, for which I expect you to pay. But in the wider
context, if the economic system creates a healthy society then everyone gains
and if the economic system creates an unhealthy society then everyone loses. In
that context there are no separate isolated egoic agents, there are just modes
of activity with a social system. And in the widest context there are no
separate entities at all, there are just modes of activity within the cosmic
process of existence - fluctuations of the unified quantum field or the
universal consciousness.
"Man as he now is has ceased to be the All. When he ceases to be a separate
individual, he raises himself again and penetrates the whole world." (Plotinus)
To focus only on one level of a system hierarchy is systemic parochialism
that leads to narrow context behaviour that seems rational only on that one
level and is in fact dangerously irrational on all other levels of existence.
For instance, if you focus solely on particle interactions you cannot comprehend
a human being and likewise if you focus solely on human beings you cannot
comprehend society. The systemic universe functions on all system levels from
particles to humans to galaxies and beyond. Focusing on just one level leads to
deep ignorance that breeds delusions that bring us into conflict with reality.
We see only masses of isolated egos where there is really a unified field of
life.
"Contemplating the Earth from a hundred thousand miles away comes this new
consciousness. You become startlingly aware of how artificial are the thousands
of boundaries we've created to separate and define. And for the first time in
your life you feel in your gut the precious unity of the earth and of all living
things it supports. The dissonance between this unity you see and the
separateness of human groupings that you know exists is starkly apparent."
(Russel Schweichart)
When narrow context agendas such as interest-based loans operate in the
broader context we get a situation where there are power structures who possess
vast hoards of interaction energy (money), far more than they need. The entire
system is dependent on that particular type of interaction energy so they have
vast power over the entire system, which they use for their own benefit.
Although they operate in the wider context of whole societies they still use
agendas based on the narrow context of individual egoic agents. So we
effectively have vast collective egoic agents who wield vast power over whole
societies and that use their power to secure more power. Whilst our isolated
egos have become subsumed into collective societies they have merged and
manifested as collective egos, or the ego of organisations.
The egoic agenda is primarily about power and dominance - almost always at
the expense of other egos. So these vast power structures secure their power and
dominance at the expense of whole societies. By keeping the discourse bound to
narrow contexts the power structures are free to dominate and control in the
wider context and although people feel that something is wrong they cannot
clearly define or express exactly what is wrong because the discourse is too
narrow and focused only the level of individual humans when the atrocities are
being committed on the higher level of organisations. So people dwell in egoic
delusions of consensual democracies where individual egos engage in interactions
on the human level and all the while higher level egoic organisations battle for
control and exploit whole societies.
The corrupt discourse is based on the idea that we are isolated egoic agents
but this is totally absurd in the wider reality - we are the most social of all
animals and this has been a well known evolutionary trend with well known
consequences.
"Nothing is more striking and more sustained in the whole of human evolution
than the two-fold trend towards increase in brain size on the one hand, and, on
the other, towards cultural activities, cultural mastery and indeed utter
dependence upon culture for survival. These two sets of changes are indissolubly
linked. The chain between them may be set forth as simply as follows: increase
in brain size = gain in intricacy of neuronal organization = rise in complexity
of nervous function = ever more diversified and complicated behavior responses =
progressively amplified and enhanced cultural manifestations." (P.V. Tobias) See
more on this in the essay
The Man Machine - Organisms to Organisation.
What are the consequences of our application of narrow context rationalities
onto the broader context, and of our focus on only one level of existence to the
exclusion of all others? The consequences are vast and numerous - but I'll just
give a few quotes...
"A mass madness rages across what Georges Gurdjieff called our Slaughterhouse
Planet. In the last 80 years alone [1908-1988] the inhabitants of this planet
have enthusiastically exterminated over one hundred and twenty million of their
fellow men. This is the equivalent of killing the present combined populations
of England, Wales, Scotland, Ireland, Belgium, The Netherlands, Norway, Sweden,
Denmark, Finland and East Germany... [or] the entire population of the United
States in the 1930's...
Can this be considered as sufficient evidence that our species has taken a
wrong turn? One hundred million dollars are being spent each hour over the whole
world on death machines for a military which only exists to maintain a divided
world. The world is spending almost two million dollars a minute to keep the
people of our planet apart. Astronauts return from space with a message that the
Earth is a whole undivided organism. Divisions only exist in the minds of men
and on pieces of paper." (Yatri)
"Work that produces unnecessary consumer junk or weapons of war is wrong and
wasteful. Work that is built upon false needs of unbecoming appetites is wrong
and wasteful. Work that deceives or manipulates, that exploits or degrades is
wrong and wasteful. Work that wounds the environment or makes the world ugly is
wrong and wasteful. There is no way to redeem such a work by enriching it or
restructuring it, by specializing it or nationalizing it, by making it 'small'
of decentralized or democratic." (Theodore Roszak)
"Few modern industrial workers have much sense of pride and achievement is
what they do. The article he or she produces, or helps to produce, is of little
consequence in their lives. The purpose of such work in the first place is to
earn a living so that another part of life can be spent in leisure. The main
purpose of the work for the employer is to increase profit. In such a situation
both work and worker become depersonalized as the job becomes an activity
without love.
Any technology which achieves such production is likely to be fragmented,
hard and manipulative, as opposed to being co-operative. It tends... to be
centralized and in the hands of a small elite power block... Almost by
definition a centralized hi-technology activity is secretive, anti-ecological,
anti-social, anti-human and anti-health.
Five percent of the world's population consumes over thirty-five percent of
the planet's resources. Most of these resources are handled by a few huge
multi-national organizations. Many of these corporations are economically
obsolete and block the flow of currency. Their very rigidity determines an
overdevelopment of hard and centralized technologies like the major power
agencies or the huge chemical and pharmaceutical industries. In the United
States and increasingly in Europe, excessive consumption and waste have become a
way of life, relentlessly altering our attitudes towards nature and the delicate
ecosystems of the planet. Our glossy magazines and newspapers give madly
conflicting views of life. On the one hand they report the horrors of war, of
murder, of violence, greed, corruption and starvation, while on their
advertising pages we see an Arcadian world where everyone is well fed and
totally happy. Cigarette advertisements paint nostalgic cowboy scenes in the
idyllic West while the page opposite reveals that half a million Americans die
each year from tobacco poisoning.
In such an environment it is small wonder that twenty-five percent of the
population needs psychiatric treatment at some time during their lives." (Yatri)
"Countries like ours are full of people who have all of the material comforts
they desire, yet lead lives of quiet (and at times noisy) desperation,
understanding nothing but the fact there is a hole inside them and that however
much food and drink they pour into it, however many well-balanced children and
loyal friends they parade around the edges of it... it aches!" (Bernard Levin)
"The ordinary consciousness lives in constant state of fidgeting, it's
frightening when you realise it! As long as you are not aware of it, it's
perfectly natural, but when you become aware of it, you wonder how people don't
go crazy, it's a grace! It is a kind of tiny microscopic trepidation. Oh, how
horrible!... behind that fidgeting there's a will for disorder seeking to
prevent the establishment of harmony." (reference lost)
How does this insanity arise - what is its root? The answer is given in
Commonsense Realism and the Ego and related discussions. Here are a few more
quotes...
"It is like an image reflected in a mirror, it is seen but it is not real;
the one Mind is seen as a duality by the ignorant when it is reflected in the
mirror constructed by our memory... the existence of the entire universe is due
to memory that has been accumulated since the beginningless past but wrongly
interpreted." (Lankavatara Sutra)
"Every time a thought is born, you are born. When the thought is gone, you are
gone. But the 'you' does not let the thought go, and what gives continuity to
this 'you' is thinking. Actually there's no permanent entity in you, no totality
of all your thoughts and experiences. You think that there is 'somebody' who is
feeling your feelings - that's the illusion." (U.G. Krishnamurti)
"We shape our buildings, and afterwards our buildings shape us" (Winston
Churchill) The same goes for our ideas, beliefs, ideologies and cultures. They
are a construct of our ignorance and they breed even deeper ignorance.
"For man has closed himself up, 'till he sees all things thro' the chinks of
his cavern." (William Blake)
"We are born into a world where alienation awaits us. We are potentially men,
but are in an alienated state and this state is not simply a natural system.
Alienation as our present destiny is achieved only by outrageous violence
perpetrated by human beings on human beings.
The relevance of Freud to our time is largely his insight and to a very
considerable extent his demonstration that the ordinary person is a shrivelled
desiccated fragment of what a person can be. As adults we have forgotten most of
our childhood, not only its content but its flavor. As men of the world, we
hardly remember our dreams and make little sense of them when we do. As for our
bodies we retain just sufficient proprioceptive sensations to coordinate our
movements and to ensure the minimal requirements for bio-social survival - to
register fatigue, signals for food, sex, defecation, sleep: beyond that...
little or nothing.
Our capacity to think, except in the service of what we are dangerously
deluded in supposing is our self interest, and in conformity with common sense,
is pitifully limited: our capacity even to see, hear, touch, taste and smell is
so shrouded in veils of mystification that an intensive discipline of unlearning
is necessary for anyone before one can begin to experience the world afresh,
with innocence, truth and love." (R.D. Laing) See more on this in the essay
The Man Machine - Organisms to Organisation.
So what is the path to recovery? There are three points that I discuss, our
personal internal discourse of ideas, our collective discourse of ideas and our
collective mechanism of interaction (economics). These are three levels of root
causes. The many problems and insanities in the world are just symptoms but
these three constitute the underlying disease.
The original cause of the problem stems from our personal alienation from
reality - see
Commonsense Realism and the Ego and related discussions (also the e-book
Information System Analysis of Mind, Knowledge, 'the World' and Holistic Science
for a very detailed discussion). Our personal delusions are the seeds of
collective delusion and the field of personal delusion both creates and is a
product of a corrupt discourse. See
The Man Machine - Organisms to Organisation for some historical background on this and
The Gaian-Ego Hypothesis and related discussions for more on the corrupt
discourse. Then regarding mechanisms of collective interaction see
Economic Metabolism and related discussions.
Seeing as this discussion is somewhat focused on economics I will mention
here the main issue in the article Economic Metabolism. Whilst the
monopoly of mass currency disempowers and disintegrates communities and enslaves
people into mass agendas the use of complimentary currencies can empower and
integrate communities thereby liberating people.
Whereas a corrupt economic system that is disassociated from its true value
and true purpose can lead to the breakdown of coherent interaction and the decay
of our super-systems (civilisation) the use of coherent economics that retains
its connection to its true value and true purpose can facilitate human
interactions and result in the creation of harmonious emergent super-systems (a
healthy vibrant civilisation).
The problem can be resolved at all three levels, individually by overcoming
our individual egos and collectively by engaging in the sane exchange of ideas
(thereby resolving the corrupt discourse and the collective ego) and using
appropriate mediums of exchange (thereby leading to effective and healthy
interactions). After all, economics is about the creation and maintenance of
social systems by facilitating human interactions - it is the metabolism of
organisation. Where organisation is the cooperative integration of many
people toward a common end and ultimately the common end is life, i.e.
harmonious and effective living.
Best wishes : )
John Ringland
Before joining the conversation, please read and accept this Invitation to a Conversation.
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