2008-06-15, by John Ringland
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For some background context see the articles: Virtual
Reality Analogy Alongside Science and Mysticism,
Correspondences
with Ancient Metaphysical Paradigms, Survey
of Ancient Traditions and also see Metaphysical
Context.
Some possible parallels between the computational metaphysical
analogy and Vedic metaphysics could be summarised as:
Computational Metaphysics
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Vedic Metaphysics
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Computation
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Brahman
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Computational Logic
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Prakriti
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Computational Stream
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Purusha
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Computational Space
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Isvara
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Information System
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Atman
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SMN Information Process
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Hiranyagarbha
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Sea of Interactions
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Akasha
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Virtual Reality
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Virat
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AI
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Jagrat
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Virtual System
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Jiva
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Virtual (Empirical) World
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Maya
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In this table we see that Hiranyagarbha
may be analogous to the SMN
information process itself, which is the simulation program, that
manages all information flows, which underlie all interactions within
the virtual reality.
When I suggest that the world is 'virtual', this is different from
'illusion'. It does not suggest any kind of unreality, but instead it
suggests an experiential reality that arises from an underlying
ongoing-process-of-the-real that is beyond all experience. There are
real experiences but that which is experienced is not truly what it
seems to be. That which is experienced is an unconscious
interpretation (naïve
realism) of some underlying phenomenon (information process or
spirit-in-motion) and is not the underlying phenomenon itself.
Here I am, writing this article, and here you are reading it, but
this is just one interpretation of the situation and whilst it is the
most common interpretation I would suggest that it is not the most
accurate nor the most useful one.
Beneath the appearance of all forms there is an “underlying sea
of interactions” that has deep transcendent roots. This sea of
interactions underlies the sight within seeing and the qualities of
the seen. It cannot itself be seen and it itself is without qualities
in that sense. The mathematics of SMN models the underlying sea of
interactions and from this arises a world of forms within which
systems experience each other as objects in space and time.
The coherence of the mathematics has been tested by being
implemented as various simple computer
programs and they generates virtual realities with deep
metaphysical properties. This type of virtual reality is unlike
current technological manifestations of virtual reality, which are
only ad hoc fabrications of surface appearances, whilst the virtual
realities arising from the mathematics have deep inner processes that
arise from a unified Source.
From the perspective of the systems that exist within such a
virtual world, the underlying sea of interactions seems utterly
unavailing, incomprehensible, without any form or feature that they
can comprehend. It is all pervading, all powerful, impersonal, beyond
all time and space. It animates all things and there is nothing that
is not a direct manifestation of it. The outer form (bhur), the inner
experience (bhuva) and the innermost awareness (svaha) of these
systems are all the 'play' of the underlying sea of interactions.
If a system within such a virtual world sought to understand its
situation it could look without and would eventually encounter the
quantum realm where all things are quantised and non-local. Or it
could look within and work through its experiential realm and
eventually encounter the stream of pure awareness that animates
itself and all things in its world.
From a perspective that is embedded within the virtual world the
system could realise the sea of interactions as its true nature and
as the universal Source, but it could not discern anything else about
the sea of interactions. As an example of why we cannot know,
consider a character in a computer game (even if endowed with full
sentient AI), it is fundamentally unable to comprehend the nature of
the computer that is animating its world. There are no interaction
channels through which information can flow to inform this character
of the brand of computer, or its location in our space and so on. It
can only experience things from 'within' the computational space.
When the virtual reality analogy is applied to our situation,
there is no physical computer, there is only a unified computational
space, a space of pure interactions or cosmic information processes.
Whilst we cannot ever comprehend the true nature of that space, there
are things that can be known.
However, a system within a virtual world has a mind that is
conditioned by its experiences within that world and it uses language
and analogy that is derived from worldly experience. But the
computational space is totally beyond all such worldly concepts and
cannot be comprehended in terms of these concepts. Hence it is true
that the computational space is utterly incomprehensible to them from
their perspective “within the world”.
But if such beings developed their own computational technology
and received certain insights that enabled them to create their own
sub-information-processes that then gave rise to sub-virtual-worlds,
into which they didn't have an empirical perspective, but instead
they had a transcendent perspective, then from that perspective there
are things that they can know about the sub-situation, which they can
then use to help them comprehend their own situation.
Any understandings that these virtual beings gain through this
process could not be accurately conveyed in language and analogy
because these draw their meaning from memory associations derived
through experiences within the world. But this is where mathematics
is useful. It is the language of pure information.
For example, if I introduce the word 'apple' or the analogy of
“eating an apple” then these have no meaning unless the listener
has had previous experiences with such things. But in mathematics it
is different, when I introduce the variable 'x' or the function y =
f(x) these have no prior meaning and any attempt to give them meaning
based on memory associations and prior experience will lead to
difficulty. They are pure symbols without any intrinsic connection to
worldly concepts. The only meaning that they have arises from the
network of interactions that they participate in within the
mathematical context.
This is why many people have difficulty with mathematics. Their
mind is wondering “what do these symbols mean” when the meaning
can only be discerned through a comprehension of the subtle patterns
of connections between the symbols themselves, all of which have no
intrinsic meaning other than their role within the pattern of
connections.
I do not make the mistake of naively equating this mathematical
approach with reality but I have yet to find the limit of its
usefulness as an analogy by which to expand my understanding. For me
it has served as a master key that has unlocked the deepest of mystic
wisdom from all traditions that I have yet to encounter. I am still
testing the idea, hence I raise these ideas to see what others can
make of them from their perspective.
I feel that this analogy is one possible way that the fundamental
principles of Eastern / Western and mystic / scientific can be
unified and widely understood by the modern world.
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