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 29 Apr 2012 @ 03:36
Let it be re-echoed that the spiritually Perfected Ones who passed on to mankind the esoteric knowledge since antiquity yet, do not hold the notion of ‘creation’ in describing the progressive unfolding of phenomena from the noumenon (of effects from the prima causa). Rather, evolution is the term used to label that progression, a term that is sometimes interchanged with emanation. More >
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26 Apr 2012 @ 05:09
In consonance with the Septenary Law, we encounter the application of the law as we deepen our comprehension of the evolution & development of our very world. Our immediate world or ‘sector’ is no other than the Solar system, so keep this in mind when you reflect on the “our world” discourse. More >
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25 Apr 2012 @ 05:34
May those who follow through on these divine wisdom reflections I share receive the blessings of absorption! Light be unto thee!
Numerous reflection notes were already writ and shared by me regarding the subject of divine hierarchies. The Logos was among the core truths in those writings, with each realm of Kosmos assigned a team of deities to govern or oversee. More >
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 24 Apr 2012 @ 05:56
That line comes from a retired PH journalist, Crispin Maslog, who urged Asian countries to go green rather than to force nuke energy for power generation. From the very own words of the noblesse environmentalist, Asian countries—the top models of emerging markets—should follow the ‘Philippine way’ of power generation via the RE or renewable energy sources plus minimal fossil fuel but without the nuke option. More >
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23 Apr 2012 @ 05:58
SCRIBES, “RING PASS NOT,” SIDEREAL BOOK OF LIFE
Erle Frayne D. Argonza
Gracious day unto thee!
Still on Stanza 5 of the Book of Dzyan, let us reflect on refining discourse regarding the Lipika or ‘scribes’, the ‘ring pass not’, sidereal book of life, and related subjects. The ‘scribes’ or ‘recording angels’ was already discussed in other articles of mine, so at this juncture the subject should be a bit clear to the seekers or readers.
As to the ‘ring pass not’, a briefer. A Master’s aura is strong enough as to ward off psychic attacks and has a ‘ring pass not’ that can help protect Aspirants or chelas that s/he is mentoring. The Earth has an aura, where at a certain point its very own ‘ring pass not’ helps to ward off lethal celestial debris or bodies that can do much damage to it, and this is one fact that is known to astrophysicists today.
The spiritually Perfected Ones thus declared, in Sloka 6 of the same Stanza, the following cogitation:
THE LIPIKA CIRCUMSCRIBE THE TRIANGLE, THE FIRST ONE (the vertical line or the figure I.), THE CUBE, THE SECOND ONE, AND THE PENTACLE WITHIN THE EGG (circle) (a). IT IS THE RING CALLED “PASS NOT,” FOR THOSE WHO DESCEND AND ASCEND (as also for those) WHO, DURING THE KALPA, ARE PROGRESSING TOWARD THE GREAT DAY “BE WITH US” (b). . . . THUS WERE FORMED THE ARUPA AND THE RUPA (the Formless World and the World of Forms); FROM ONE LIGHT SEVEN LIGHTS; FROM EACH OF THE SEVEN SEVEN TIMES SEVEN LIGHTS. THE “WHEELS” WATCH THE RING.
In substantiation of the sloka, HPBlavatsky share the following commentaries, in Volume I, Secret Doctrine:
The Stanza proceeds with a minute classification of the Orders of Angelic Hierarchy. From the group of Four and Seven emanates the “mind-born” group of Ten, of Twelve, of Twenty-one, etc., all these divided again into sub-groups of septenaries, novems, duodecimals, and so on, until the mind is lost in this endless enumeration of celestial hosts and Beings, each having its distinct task in the ruling of the visible Kosmos during its existence.
(a) The esoteric meaning of the first sentence of the Sloka is, that those who have been called Lipikas, the Recorders of the Karmic ledger, make an impassible barrier between the personal EGO and the impersonal SELF, the Noumenon and Parent-Source of the former. Hence the allegory. They circumscribe the manifested world of matter within the RING “Pass-Not.” This world is the symbol (objective) of the ONE divided into the many, on the planes of Illusion, of Adi (the “First”) or of Eka (the “One”); and this One is the collective aggregate, or totality, of the principal Creators or Architects of this visible universe. In Hebrew Occultism their name is both Achath, feminine, “One,” and Achod, “One” again, but masculine. The monotheists have taken (and are still taking) advantage of the profound esotericism of the Kabala to apply the name by which the One Supreme Essence is known to ITS manifestation, the Sephiroth-Elohim, and call it Jehovah. But this is quite arbitrary and against all reason and logic, as the term Elohim is a plural noun, identical with the plural word Chiim, often compounded with the Elohim.* Moreover, in Occult metaphysics there are, properly speaking, two “ONES”—the One on the unreachable plane of Absoluteness and Infinity, on which no speculation is possible, and the Second “One” on the plane of Emanations. The former can neither emanate nor be divided, as it is eternal, absolute, and immutable. The Second, being, so to speak, the reflection of the first One (for it is the Logos, or Eswara, in the Universe of Illusion), can do all this.† It emanates from itself—as the upper sephirothal Triad emanates the lower seven Sephiroth—the seven Rays or Dhyan Chohans; in other words, the Homogeneous becomes the Heterogeneous, the “Protyle” differentiates into the Elements. But these, unless they return into their primal Element, can never cross beyond the Laya, or zero-point.
Hence the allegory. The Lipika separate the world (or plane) of pure spirit from that of Matter. Those who “descend and ascend”—the incarnating Monads, and men striving towards purification and “ascending,” but still not having quite reached the goal—may cross the “circle of the Pass-Not,” only on the day “Be-With-Us”; that day when man, freeing himself from the trammels of ignorance, and recognizing fully the non-separateness of the Ego within his personality—erroneously regarded as his own—from the UNIVERSAL EGO (Anima Supra-Mundi), merges thereby into the One Essence to become not only one “with us” (the manifested universal lives which are “ONE” LIFE), but that very life itself.
Astronomically, the “Ring PASS-NOT” that the Lipika trace around the Triangle, the First One, the Cube, the Second One, and the Pentacle to circumscribe these figures, is thus shown to contain the symbol of 31415 again, or the coefficient constantly used in mathematical tables (the value of pi), the geometrical figures standing here for numerical figures. According to the general philosophical teachings, this ring is beyond the region of what are called nebulæ in astronomy. But this is as erroneous a conception as that of the topography and the descriptions, given in Purânic and other exoteric Scriptures, about the 1008 worlds of the Devaloka worlds and firmaments. There are worlds, of course, in the esoteric as well as in the profane scientific teachings, at such incalculable distances that the light of the nearest of them which has just reached our modern Chaldees, had left its luminary long before the day on which the words “Let there be Light” were pronounced; but these are no worlds on the Devaloka plane, but in our Kosmos.
The chemist goes to the laya or zero point of the plane of matter with which he deals, and then stops short. The physicist or the astronomer counts by billions of miles beyond the nebulæ, and then they also stop short; the semi-initiated Occultist will represent this laya-point to himself as existing on some plane which, if not physical, is still conceivable to the human intellect. But the full Initiate knows that the ring “Pass-Not” is neither a locality nor can it be measured by distance, but that it exists in the absoluteness of infinity. In this “Infinity” of the full Initiate there is neither height, breadth nor thickness, but all is fathomless profundity, reaching down from the physical to the “para-para-metaphysical.” In using the word “down,” essential depth—“nowhere and everywhere”—is meant, not depth of physical matter.
If one searches carefully through the exoteric and grossly anthropomorphic allegories of popular religions, even in these the doctrine embodied in the circle of “Pass-Not” thus guarded by the Lipika, may be dimly perceived. Thus one finds it even in the teachings of the Vedantin sect of the Visishtadwaita, the most tenaciously anthropomorphic in all India. For we read of the released soul that:—
After reaching Moksha (a state of bliss meaning “release from Bandha” or bondage), bliss is enjoyed by it in a place called PARAMAPADHA, which place is not material, but made of Suddasatwa (the essence, of which the body of Iswara—“the Lord”—is formed). There, Muktas or Jivatmas (Monads) who have attained Moksha, are never again subject to the qualities of either matter or Karma. “But if they choose, for the sake of doing good to the world, they may incarnate on Earth.”* The way to Paramapadha, or the immaterial worlds, from this world, is called Devayana. When a person has attained Moksha and the body dies:—
“The Jiva (Soul) goes with Sukshma Sarira† from the heart of the body, to the Brahmarandra in the crown of the head, traversing Sushumna, a nerve connecting the heart with the Brahmarandra. The Jiva breaks through the Brahmarandra and goes to the region of the Sun (Suryamandala) through the solar Rays. Then it goes, through a dark spot in the Sun, to Paramapadha. The Jiva is directed on its way by the Supreme Wisdom acquired by Yoga.‡ The Jiva thus proceeds to Paramapadha by the aid of Athivahikas (bearers in transit), known by the names of Archi-Ahas . . . Aditya, Prajapati, etc. The Archis here mentioned are certain pure Souls, etc., etc.” (Visishtadwaita Catechism, by Pundit Bhashyacharya, F.T.S.)
No Spirit except the “Recorders” (Lipika) has ever crossed its forbidden line, nor will any do so until the day of the next Pralaya, for it is the boundary that separates the finite—however infinite in man’s sight—from the truly INFINITE. The Spirits referred to, therefore, as those who “ascend and descend” are the “Hosts” of what we loosely call “celestial Beings.” But they are, in fact, nothing of the kind. They are Entities of the higher worlds in the hierarchy of Being, so immeasurably high that, to us, they must appear as Gods, and collectively—GOD. But so we, mortal men, must appear to the ant, which reasons on the scale of its special capacities. The ant may also, for all we know, see the avenging finger of a personal God in the hand of the urchin who, in one moment, under the impulse of mischief, destroys its anthill, the labour of many weeks—long years in the chronology of insects. The ant, feeling it acutely, and attributing the undeserved calamity to a combination of Providence and sin, may also, like man, see in it the result of the sin of its first parent. Who knows and who can affirm or deny? The refusal to admit in the whole Solar system of any other reasonable and intellectual beings on the human plane, than ourselves, is the greatest conceit of our age. All that science has a right to affirm, is that there are no invisible Intelligences living under the same conditions as we do. It cannot deny point-blank the possibility of there being worlds within worlds, under totally different conditions to those that constitute the nature of our world; nor can it deny that there may be a certain limited communication* between some of those worlds and our own. To the highest, we are taught, belong the seven orders of the purely divine Spirits; to the six lower ones belong hierarchies that can occasionally be seen and heard by men, and who do communicate with their progeny of the Earth; which progeny is indissolubly linked with them, each principle in man having its direct source in the nature of those great Beings, who furnish us with the respective invisible elements in us. Physical Science is welcome to speculate upon the physiological mechanism of living beings, and to continue her fruitless efforts in trying to resolve our feelings, our sensations, mental and spiritual, into functions of their inorganic vehicles. Nevertheless, all that will ever be accomplished in this direction has already been done, and Science will go no farther.
[Philippines, 01 April 2012]
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PROF. ERLE FRAYNE ARGONZA WEBSITE: [link]
ARGONZA COSMIC BLOGS & LINKS:
[link], http://cosmicbuhay.blogspot.com, [link], http://talangguro.blogfree.com, [link], http://lovingenergies.spruz.com, [link], http://thatsthewayoflight.socialparadox.com, [link], http://www.spiritualpassions.com, [link]
http://community.beliefnet.com/erleargonza, [link], http://healinginternational.ning.com, [link], http://raefdargon.mysticblogs.com, [link], http://newageconnection.com, [link]
MASTERS’ SITES:
[link], http://www.greatdreams.com,
[link], http://www.lightchannels.com,
[link], http://www.joelyonskincheloe.info/,
[link], http://www.lightascension.com,
[link], http://www.gandhiserve.org,
[link], http://www.rssb.org, [link], http://www.saibaba.org, [link],
http://www.salrachele.com, [link],
[link] More >
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22 Apr 2012 @ 00:32
For this note, let us augment our understanding of the secret of the elements. To aid us in this process, we have the symbolisms of the ‘tabernacle’ and the ‘dragons of secret wisdom’ unveiled in their hidden meanings. More >
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21 Apr 2012 @ 04:16
Getting pharmaceuticals to the world’s poor is verily a tough task to do. Certain emerging markets such as those of Asia’s have mature and well developed pharmaceutical industries, yet too many poor folks can’t afford to pay for their own medical drug needs. More >
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20 Apr 2012 @ 06:00
In our reflections on divine wisdom, let us augment our understanding of the emergence of the principles of nature. To stress a bit, the principles of nature preceded the materialization of nature, going by the laws of evolution and progressive movement. More >
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19 Apr 2012 @ 05:25
Among the Sons is one identified as “guiding spirit and leader” in the discourses of Theos Sophia or divine wisdom. In the generation of sentient life on different realms, there is assigned a team of Hierarchs. Tasks are divided, the Sons are then evolved to dispense with tasks. More >
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17 Apr 2012 @ 03:52
A grim ripper of a research shows the very high levels of HIV risks on sex workers. This research was done across the continents, involving 100,000 female sex workers across 50 developing countries, cross-analyzing 102 previous studies for that matter. The results show a truly grim situation for the HIV/AIDS front, with the sex workers serving as a focused vector of the ailment. More >
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WELCOME ALL YE FREETHINKERS, SEEKERS, MYSTICS! LET'S ALTOGETHER BUILD A NEW WORLD FOUNDED ON LOVE, UNIVERSAL BROTHERHOOD, COSMIC AWARENESS AND RESPONSIBILITY! |
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